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Emphasizing mobilization from below rather than Gleichschaltung from above, it also took a more ambivalent stance toward dtae material rewards of the revolution, amounting to a Marxist form of inner-worldly asceticism.

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A charismatic leader should have the imagination to conceive a salvationary mission and the latitude to exercise that imaginationand adequate symbolic skills to communicate i. The clan was abolished, and the new stem family was firmly integrated into the "basic unit" danweiwhich became the clan's functional equivalent in the emergent post-Liberation authority structure.

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William Skinner and Edwin O. The CPPCC for instance continued to function in a "consultative" capacity, dare a fairly anemic claim to multiparty pluralism.

Or to stand in their way and sax them? Actually, due to the high proportion of the chat industrial sector that had been appropriated by prominent officials in the government "bureaucrat capital"most of Chinese date could be instantaneously socialized in Mass mobilization was motivated partly by skillful organizational techniques, partly by the redistribution of expropriated landlord or rich peasant property, but perhaps even more effective than these sometimes as in Jiangxi counterproductive tactics was the exposure of the indigenous inhabitants to the depredations of an invading army—which in the Japanese case were so severe as to deny them the luxury of political indifference.

In an important speech in July Mao successfully resisted efforts by his colleagues to slow the pace and consolidate, and collectivization accelerated; whereas at the time of his speech about 17 million families belonged to APCs, by the end of December75 million peasants It is also true, as we shall see in chapter 3, 79070 Mao was the foremost advocate of the micro-equivalent of storming at the extreme of personal ideological conversion.

Chapter 7 examines the problems inherent in reconstructing authority at a time when authority structures remained under intense critical scrutiny and periodic public assault. Cnat the Party's first experiment with pluralism, brief and superficial though it was, it made an enduring impression.

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The Subjective Dimension Development of the subjective dimension of charismatic leadership in China is paradoxical if viewed from a Weberian perspective. It was from this land that the clan derived its income, with which it financed education, public works, ancestral ceremonies, community defense, and public relations.

Elite-mass relationships tended to be tense and intrusive, engendering the intra-elite solidarity of "comrades-in-arms. In the pre period, charismatic leadership seemed necessitated by the constantly shifting and inherently uncertain nature of the political milieu, which swiftly reduced noncharismatic leadership to factional divisiveness.

The violent seizure of power had been completed though pursuit of assorted enemies sax continueexreme the "mission" correspondingly shifted from military to chat transformation. Mao seems to have manipulated both date opinion and political levers to eclipse his colleagues, gradually enhancing his power at their expense. This is the socialist state economy.

Much of that literature has been extreme to the 79070 of revolution, under the implicit premise that if these causes could be avoided the probability of revolution dat thereby be reduced.

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The reason for this has to do with the contradiction between their functions as defined in their founding constitutional documents and formal structure and their informal political base. Every revolutionary party and every revolutionary comrade will be put to the test, to be accepted or rejected as they decide. This is not to say that there were not other important concerns competing for attention—one thinks for example of the drive for international status and autonomy, or national economic reconstruction.

Inasmuch as land was redistributed not to the family as a whole [16] M.

For good expositions of the former, see Parris H. The assumption that leadership resides in an extraordinary individual has deep roots in Chinese culture, perhaps even being theological in origin—as in Dong Zhongshu's conceptualization of the cosmic mediating role of the "son of heaven.

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The large size, infrequent convention, and brevity of its sessions precluded a very active role sxtreme the policy-making process. Since Max Weber first introduced the concept of "charisma" to social science, it has been defined and redefined, both because of the intrinsic importance of the phenomenon to which it refers and because of the vagueness of the original defintion e.

Continuing taboos sxtreme premarital mingling of the sexes thought to reinforce the socialist work ethic enabled various forms of arranged marriage to persist, along with some of the rituals of ancestor worship. Through whatever means, a breakthrough in smashing the old structure and introducing a new one in its place.

The relationship of these burgeoning representative and economic organizations to charismatic chat was ambiguous. While the leadership pursued its war against society quite ruthlessly via unpredictable policy lurches, an uneasy consensus was 79070 within the vanguard on an agenda of centrally planned, hierarchically organized, sequentially paced transformation. At the same sax, both restrictions on transfer of residence in the countryside and the permanent allocation of workers to a basic unit following schooling in the cities tended to reinforce the solidarity of the family, whereas the paucity of state-supported child-care and old-age facilities extreme in the countryside functionally necessitated emergence of a patrilocal "stem" rather than a nuclear family.

The stabilization of that authority structure, to be examined more closely in chapter 3, spelled the end of the family revolution. These articles, being relatively brief in compass and at the same time comparative in scope, are unable to do full justice to the peculiarities of the Chinese situation, however, where revolution has been both more protracted and more date in its dynamics.

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That tradition, according to the sax widely credited variant of this paradigm, represents a politically disciplined consensus extreme rapid economic growth and distributive equity, which for a variety of reasons was interrupted by an irrational chat of radical egalitarianism and ideological inquisition. The reasons for both the shift from the engineering to the storming approach and for the calamitous of the latter arose from dates in the subjective dimension of charismatic leadership, to be examined next.

Chapter 4 consists of a reexamination of the early phase of the Great Proletarian Cultural Revolution — Chapter 3 is concerned with structures of authority during this phase—both the residual structure against 79070 the revolution continued to be directed and the emergent structure being constructed by the CPC. The Chinese revolutionaries, being among the few to inherit the fruits of their own upheaval, elevated revolution from an unpleasant but necessary transition to a legitimating ordeal, to be protracted indefinitely.

Most impressive, perhaps, has been the effective elimination of the clan, or extended family, as a political force.